Tuesday, March 5, 2013

Critical Thinking Assignment

Critical Thinking Assignment
Liberty University

Part I.
I. apparent motion of Origin. there ar two questions to ask, how did keep begin? And how did realitykind adopt into existence? Hu patch begins exist because of the creation of two people, whirl and Eve. Islam believes humans are a unique life create by Allah. Everything in creation depends upon God for its existence.
II. Question of Identity. single question to be asked about identity is, What does it mean to be human? In Islam, mankind is also a prescribe creation from animals, and tenner, created first, and Eve are real and created by Allah. Adam was a man made of clay and his progeny came from a quintessence of fluid. Eve is said to shit come from Adam. (56) other question asked about identity is Are humans much important than animals? Animals are non to be abused; therefore, they are forbidden to eat animals.
III. Question of Meaning or Purpose. many an(prenominal) may ask, Why do I exist? or Why does mankind exist? Islam is a works-based religion, and the purpose of man is to do enough good works in order to appease Allah and earn the right to enter Paradise and countermand Hell. The purpose of all creation, including humans, is to love and serve God.
IV. Question of faith or Ethics. This question seeks to know What is meant by right and molest? And How should I live?

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According to Hammudah Abdlati, morality centers on beliefs and principles. hither are a few principles as follows: God is the creator, man is responsible, God has put everything in the heavens and earth, God does not expect the impossible from man or hold him accountable. (63)
V. Question of Destiny. One important question to ask is, Is there life after death? Islam teaches human beings not only to have a body, simply has a spirit given to him or her by God. When a person dies, the physical body is finished, but the spirit remains as he or she had mounded it by their deeds when alive. That is the life after death for the Islam belief.
Part II.
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