Hawthorne & Kingston

Yet near the novel's conclusion, in the second-to-last chapter entitled "The Revelation of the Scarlet Letter" Arthur Dimmesdale, the community's previously well-respected clergyman, indicates the sizeableness of their love and its betrayal. Dimmesdale indicates that in order for him to be saved, he require to collapse the watchful eye of Hesther's husband jar againstking him verboten and that he needed to be brought before the community and mark as a sinfulnessner (Hawthorne 173). With his expiring breath, he tells Hester, "Had either of these agonies been wanting, I had been lost for ever!" (Hawthorne 173). Curiously, Hawthorne shows Dimmesdale as following the conventional avenue even in his death. Dimmesdale cannot believe that he will be saved unless he suffers dreadfully. Hester is not as conventional in her accept interpretation of her experience.

As Dimmesdale lays dying, Hester seems astonished that they shall not tackle again (Hawthorne 173). It is as if she believes that the depth of their love has created a bond certificate which should not be broken by life or death. Hester as a woman excluded from the community due to her sin cannot as easily allow its rules and values to be her own. As a clergyman, Dimmesdale has been invested in the community proper. This is a position of emplacement and respectability which has been denied Hester from the start. Hawthorne al

Kingston indicates that hers is a dangerous task. For to write from the perspective of the outsider about one's own relatives is to disturb the peace of the grave. Hers is a creative task which would get under one's skin a new balance in the family's history which have been suppressed. Kingston is aware that in seeking to find a meaning for this woman wronged, she risks the ghost's wrath. "My aunt's ghost haunts me -- her ghost drawn to me because, straightaway after fifty years of neglect, I alone devotes pages of newspaper to her" (Kingston 16). Additonally, Kingston detours from Chinese customs. She has not chosen to create a memory in origamy but in the written backchat imposed upon blank paper (Kingston 16).

Kingston observes that the writer's creativty has its boomerang mental picture since she feels that her aunt does not always mean her well (Kingston 16). As a "sprite suicide" her aunt drowned herself in the village's insobriety water. "The Chinese are always very frightened of the drowned one, whose express feelings ghost, wet hair hanging and skin bloated, waits silently by the water to pull down a substitute" (Kingston 16).

Hester's obtain is that her virtue ultimately transcends that of her overly rigid community. She seeks "no self-serving ends, nor lived in any measure for her own profit and pleasure" (Hawthorne 177). She has become an embodiment of what the Puritan ideal aspires to become. Hawthorne indicates that Hester began to adopt a postion of a seer for Hester foretold that a better time was approaching. A "new turth" was to be revealed when a new "whole sexual relation between man and woman" was to be established during a "brighter time" (Hawthorne 177). Hawthorne indicates that this new relationship between men and women is much likely to be based upon "mutual satisfaction" than what the Puritans offered to their believers (Hawthorne 177). Hester indicates that at once she vainly saw herself as the "destined prophetess" but that she came to see that the angel destined to lea
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