Quine s Ontology[Name of author][Course title][Name of instructor][Date]Willard Van Orman Quine s philosophy mainly tackles ontology , arguing that ontology is relative to one s conceptual or lingual framework Moreover , Quine s ontological assertions essentially revolve around the question of what is thither inas more than as ontology attempts to shed more philosophical correspondence on the types of entities that represent His assertions basically seek to identify the actual entities much(prenominal) as whether in that respect are numbers , universals like redness , and headland to name a few p One own(prenominal) manner to understand Quine s theory is by citing the Pegasus example That is , soulfulness X whitethorn posit the logical thinking that Pegasus must be endureing in angiotensin converting enzyme bureau o r an other(a) because to verify that Pegasus doesn t experience requires that there should be that `Pegasus which is being talked about . hence this reasoning is essentially headinging out the idea that for one to be equal to(p) to talk about something or assert that such inclination glass does not outlive requires that such object should at the alike time exist . To extend this claim , one may state that a person cannot basically stain legitimate assertions of existence or inexistence towards certain objects if that person has no cognition of that object in the first place , and that this earlier association should presuppose that the object indeed existsQuine , on the other peck , will not accept such an phone pull for one crucial reason : person X in the given example treats or understands the statement that Pegasus doesn t exist as a statement wherein the property of xistence is being ascribed to the existing object Pegasus .
Quine tells us that it is indeed wrong to treat the statement that counsel , and that the logical way of understanding the statement is that it is false that there is something that is Pegasus which essentially does not give the presumption that the object Pegasus should exist in one way or anotherThus , as a thesis , it can be argued that Quine s method of arriving at the ontology of objects focuses on the manner in which we understand and make use of fathom communication in a logical manner , which is in much the same way in which we commit ourselves to the ontology of objects . By extending the wrinkle , it can be said that , since our sermon of wording is the groundwork of our ontological assertions , a shift in phrase in any case corresponds to a shi ft in ontology as Quine himself will in like manner point outIndeed , there is strong reason to believe that our give-and-take and understanding of the language that we use greatly affects the way in which our minds guide and make ontological claims . With this in mind it is gum ductile to assume that certain individuals having a unique understanding and intervention of their own language will most likely wedge to a different understanding and treatment of the language of others literal communication itself is complex and that there are wide variations in the linguistic devices for each society or nation...If you want to get a full essay, order it on our website: OrderEssay.net
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