Church of the Medieval Period

It presided over the key events of life--birth, man and wife and death. Its moral code and its canon law governed human air . . . . It provided fundamental religious stories--Adam and Eve, Jesus and Mary, Peter and John--around which men and women could head and give meaning to their lives.

Aurelius Augustinus (354-430 CE, later St. Augustine), "whose influence on Christianity would be greater than that of any other man except the apostle Paul," the Great Compromiser the chief philosopher of Roman Catholicism. In his De civitate Dei (The City of God), he state that the downfall of the Roman Empire, in which Christians were blamed for the sack of capital of Italy by the Visigoths in 410 CE, was due not to the adoption of its freshly faith but to the trappings of its old one, continuing sins--lascivious acts by the people at large, and corruption among the politicians. In actuality, Alaric and most of his Visigoths were "Arian Christians."

Augustine's ism of religion divided all creation into either civitate Dei or civitate terrena--the "earthly city" of self-will--and one's choice would determine how eternity would be spent:

Mankind (hominum) is divided into two sorts: such as live agree to man, and such as live according to God. These we mystically call the "two cities" or societies, the one foreordained to reign eternally with God, the other condemned to perpetual torment with Satan.

Macy, Gary. "The Dogma of Transubstantiation in the warmness Ages." Journal of Ecclesiastical History 45 (January 1994): 11-41.

As an lesson of the power thought to be imparted by the physical forepart of a saint's soundbox, Rabe cites an account of the death of St. Martin by Gregory of Tours, in which, future(a) the death of the saint, the men of two rival monasteries watched over the remains in a locked room. When the men of Poitiers, who intended to carry saturnine the body, were overcome by fatigue and fell asleep, the men of Tours passed his body out a window and were rowing down the River Vienne when the others awoke.

apart from a few exceptionally extreme statements . . .

the Peace and armistice were not pacifist in their inspiration, because they often envisaged the use of impression against transgressors. In consequence . . . warriors became progressively more discriminating in their choice of victims and more habituated to the idea that clerics were empowered to tell them where, when and why they could fight. The First Crusade was thus the culmination of a century's suit to square the circle of reducing the incidence of violence inwardly society while simultaneously enhancing fighting men's horse sense of their moral worth.

The Third Crusade (1187-1192) was instigated following the destruction of the host of the Christian Kingdom of Jerusalem at Hattin by the Saracens in July 1187, and the subsequent occupation of Jerusalem by Saladin in October. The commencement ceremony to take the cross was Richard Coeur de Lion, third son of Henry II or England, although Frederick I had been the first to leave for the Holy Land. Mayer writes, "Poets be crusading songs and elegies on the fall of Jerusalem both in Latin and the vernacular. According to the reports of Arab chroniclers, the mood of the populace was much stirred by rousing pictures."

use he had explicitly identified the church building with his civitate Dei, Augustine thus implied the need for a universal theocracy which, w
Order your essay at Orderessay and get a 100% original and high-quality custom paper within the required time frame.